Two in the Morning, No Call

Essay. Latitude59, Tallinn, 2026.

A woman told me, on the side­lines of Latitude59 in Tallinn, that the city felt safer than the ones she knew. She could walk home from a bar at two in the morn­ing with­out arrang­ing for a friend to call and check she had got back safe­ly. I know that pre­cau­tion from women in Ger­many too. That it appar­ent­ly isn't need­ed in Tallinn is what made me lis­ten more close­ly. I start­ed ask­ing oth­er women whether they felt the same.

What began as an off­hand remark turned, over my days in the city, into an obser­va­tion, and the obser­va­tion into a ques­tion I can't answer clean­ly: what does "safe" mean, and who gets to take the word at face val­ue?

This essay records what I heard, asked, and looked up after­wards. It does­n't end with a solu­tion. It ends at the points where I get stuck myself.

A Little Too Unanimous

Over my days in Tallinn I spoke with about fif­teen peo­ple on the sub­ject, ten of them women. The agree­ment was broad and strik­ing­ly uni­form. Two Eston­ian founders con­firmed the impres­sion for Tallinn with­out qual­i­fi­ca­tion. When I asked whether harass­ment was sim­ply rar­er here than else­where, they cor­rect­ed me: not rar­er. In their expe­ri­ence it did­n't hap­pen here.

Anoth­er woman com­pared Tallinn with Syd­ney, which she had found unsafe, and said Tallinn had changed for the bet­ter; fif­teen years ago it had been dif­fer­ent.

Asked what account­ed for this, most offered an uncer­tain shrug. A few added expla­na­tions. They spoke of a reserve that keeps peo­ple in pub­lic more to them­selves, less like­ly to approach one anoth­er than in oth­er Euro­pean coun­tries, a trait I have described for the Nordic region else­where [1]. Oth­ers sus­pect­ed a gen­er­a­tional effect, or point­ed to old­er codes of cour­tesy: boys are taught at school to hold doors and let girls go first.

These are every­day inter­pre­ta­tions, not estab­lished caus­es, and I pass them on as what they were: attempts to explain some­thing that sur­prised the speak­ers them­selves.

So much agree­ment makes an account both cred­i­ble and sus­pect.

  • Cred­i­ble, because peo­ple in sep­a­rate con­ver­sa­tions said the same thing.
  • Sus­pect, because a group that resem­bles itself eas­i­ly sees the same thing, and over­looks the same thing.

I set that sec­ond thought aside at first. It came back, and with it a sen­tence from the first con­ver­sa­tion that I had­n't writ­ten down.

The Pitch Room

The sec­ond lay­er entered the con­ver­sa­tion in pass­ing. At one of my meet­ings a woman said she felt safe on the street, but that she had been warned it could be dif­fer­ent in the room where pow­er and mon­ey are decid­ed. There was an arti­cle about it, she said.

The arti­cle is by the founder Liis Narusk and appeared at the end of April 2026 [2]. In it she describes how women in the fund­ing world meet intru­sive behav­iour that male founders often nev­er see. The per­pe­tra­tors in the cas­es she describes: male investors, who hold the mon­ey and with it much of the pow­er. Among oth­er sources she points to a sur­vey by Y Com­bi­na­tor and Cal­lis­to, in which about one in five women founders sur­veyed report­ed inap­pro­pri­ate behav­iour from investors, in fif­teen cas­es amount­ing to sex­u­al coer­cion or quid-pro-quo demands [3].

The same day, a different room. This is where money is decided, and some questions only the women notice.
The same day, a dif­fer­ent room. This is where mon­ey is decid­ed, and some ques­tions only the women notice.

Do You Know What Venture Capital Is?

In my own con­ver­sa­tions this sec­ond lay­er came through at dif­fer­ent vol­umes. One founder said she had met with notice­ably less regard in the found­ing world than male founders did; whether from her own expe­ri­ence or from oth­ers' accounts, she would­n't say. At one point she became spe­cif­ic. At a found­ing event she had been asked, in all seri­ous­ness, whether she knew what ven­ture cap­i­tal was. A male founder, she was sure, would not be asked that. Her own assess­ment stayed mea­sured: Esto­nia was at a cer­tain point in its devel­op­ment, she said, and that most­ly need­ed time.

An Eston­ian man I spoke with read the same kind of ques­tion dif­fer­ent­ly. It could be an open­ing ques­tion, he said, one you put to any­one, regard­less of gen­der. Which read­ing came clos­er to the inten­tion, I can't decide. But the per­cep­tion of being tak­en less seri­ous­ly as a woman founder than men with com­pa­ra­ble pro­fes­sion­al expe­ri­ence and edu­ca­tion is one I know from Ger­many too.

And a study backs up that per­cep­tion. A 2025 sur­vey put the ques­tion to 361 inter­na­tion­al ven­ture cap­i­tal investors using the cross­wise mod­el, a tech­nique that guar­an­tees full anonymi­ty and damp­ens the urge to answer in social­ly desir­able ways [4]. Under that pro­tec­tion, 26.9 per­cent con­sid­ered wom­en's par­tic­i­pa­tion in found­ing teams over­rat­ed, 15.3 per­cent con­sid­ered women poor entre­pre­neurs, and 11.9 per­cent would not invest in women-led ven­tures.

The study can say noth­ing about the spe­cif­ic case, but it shows that the envi­ron­ment in which such ques­tions are asked is, on aver­age, not neu­tral.

Flirtation or Overreach

The two Eston­ian founders who had described the street so unam­bigu­ous­ly dealt with this sec­ond lay­er with con­fi­dence. They knew Narusk's arti­cle and had dis­cussed it; they had not had neg­a­tive expe­ri­ences of their own. They would break off a fund­ing process if an investor behaved unpro­fes­sion­al­ly or intru­sive­ly. They took meet­ings in pairs, not as a pre­cau­tion, they said, but because it was more fun.

Sev­er­al women had drawn a dis­tinc­tion between set­tings: the same remark could be a flir­ta­tion in a pri­vate con­text and an over­reach in a pro­fes­sion­al one, such as a founders' fair. One of the two Eston­ian founders did not draw that line. A flir­ta­tion was fine by her, what­ev­er the set­ting. What mat­tered to her was some­thing else: that she could say a clear no, and that the oth­er per­son accept­ed it and respect­ed it. She described it as a game of small steps. One sig­nals inter­est, the oth­er responds, and then it gets inter­est­ing, or it ends.

That is her per­son­al line, not a gen­er­al rule for what is accept­able in a pro­fes­sion­al set­ting. The clear no she speaks of is not equal­ly avail­able to every woman, and it does not remove the imbal­ance of pow­er: some­one who depends on the oth­er side's cap­i­tal risks more than a rejec­tion. And whether an investor means a remark as a harm­less flir­ta­tion does not decide how it lands with the woman. What her answer most­ly shows is that even women who know the same envi­ron­ment judge its sit­u­a­tions dif­fer­ent­ly.

What emerges here is not Tallinn as a safe or unsafe place, but sev­er­al lay­ers of the same city. The street is one lay­er. The set­ting where mon­ey is decid­ed is a sec­ond. And for many women the pro­fes­sion­al set­ting is yet anoth­er lay­er than the pri­vate one, where flir­ta­tion hap­pens. The same remark can be a game on one lay­er and an over­reach on anoth­er.

What I Don't Have to Ask

I move through Tallinn as a white, well-edu­cat­ed man, priv­i­leged in sev­er­al respects. When I vis­it an unfa­mil­iar city, the only safe­ty ques­tion I real­is­ti­cal­ly ask myself is whether I might end up in a phys­i­cal alter­ca­tion some­where, or get robbed. That the list ends there, that sex­u­al harass­ment, cat­call­ing, and the con­stant assess­ment of pub­lic space don't even appear on it, is itself a priv­i­lege. I take the sen­tence "the streets here are safe" at face val­ue, because "safe" means some­thing nar­row­er for me than it does for the women I asked.

Research has a term for this. Safe­ty work describes the every­day, often uncon­scious secu­ri­ty work that women do: chang­ing the route home, weigh­ing where to sit on pub­lic trans­port, hold­ing keys between the fin­gers, putting on head­phones so as not to look approach­able [5]. In a sur­vey report­ed in 2022, 37 per­cent of women said they avoid qui­et places like parks after dark, against 24 per­cent of men. The sen­tence about the friend and the call, the one that had caught my atten­tion, is exact­ly this work, only spo­ken aloud. In my own city vis­its it does­n't come up.

And then there is the sen­tence I did­n't write down. The same woman who spoke about being safe at two in the morn­ing had added that it might be dif­fer­ent if she had dark­er skin. I did­n't note it at the time. It came back only days lat­er, as I was putting the con­ver­sa­tions in order. The blind spot was not in what I was told. It was in what I con­sid­ered worth record­ing. The most impor­tant qual­i­fi­ca­tion of my whole obser­va­tion was there in the first con­ver­sa­tion, and I had missed it.

Who I Didn't Ask

The ten women whose accounts were so uni­form were par­tic­i­pants in and guests of Latitude59. That explains the make­up of the group: read as Euro­pean, well-edu­cat­ed, pro­fes­sion­al­ly mobile, not part of the city's tourist par­ty world. I belong, except for gen­der, to the same group, and that is part of the prob­lem. Their safe­ty is real, and at the same time it says lit­tle about two groups who were not in my cir­cle.

Dark facade of a multi-storey building at night, with a grid of windows. Almost all are dark; a single window glows warm. The floors read like stacked layers. No people.
A city has more lay­ers than a guest can see. The most impor­tant qual­i­fi­ca­tion was there in the first con­ver­sa­tion.

The Nightlife Next Door

The first group moves through the nightlife. In 2024 the City of Tallinn, togeth­er with the Eston­ian Social Insur­ance Board, launched the cam­paign "Mär­ka. Sekku. Aita." (rough­ly: notice, inter­vene, help). The ini­tia­tive includes a guide and train­ing for the staff of nightlife venues, mod­elled on Lon­don's Wom­en's Night Safe­ty Char­ter [6].

A sur­vey by the board found that 73 per­cent of women and 32 per­cent of men had expe­ri­enced some form of sex­u­al harass­ment in Esto­ni­a's nightlife. Where a city has its staff trained and col­lects fig­ures like these, there is a prob­lem the mea­sure is respond­ing to. My con­ver­sa­tions did not reach this part of expe­ri­ence.

The sec­ond group is the one the over­heard sen­tence touched on. A spe­cial report by Esto­ni­a's Com­mis­sion­er for Gen­der Equal­i­ty from 2024 records the fol­low­ing: in a sur­vey that makes no claim to be rep­re­sen­ta­tive of the pop­u­la­tion, 55 per­cent of respon­dents said they had expe­ri­enced offen­sive com­ments, and 71 per­cent inap­pro­pri­ate stares or ges­tures because of their skin colour; harass­ment in pub­lic space was named most often [7].

The report calls racism in Esto­nia a hid­den prob­lem and notes that there is lit­tle data on it so far, because none is col­lect­ed. A report by the Inter­na­tion­al Wom­en's Net­work in Esto­nia from the same year gath­ers accounts from affect­ed women, includ­ing phys­i­cal vio­lence in pub­lic space [8]. The woman from the first con­ver­sa­tion had a point, and I was the one who near­ly missed it.

What "Safe" Means

I have no solu­tion, and I dis­trust the urge to for­mu­late one here. What women who are read as for­eign expe­ri­ence in Tallinn I did not ask about sys­tem­at­i­cal­ly, because none of them were in my small cir­cle, and the data it would take bare­ly exists. Whether the ven­ture cap­i­tal ques­tion was a sign of some­thing or just small talk, I can't resolve from where I stand. Both stay open.

What remains is a city of sev­er­al lay­ers. It is not safe or unsafe like a switch that is on or off. It is safe for cer­tain peo­ple on cer­tain lay­ers, and who­ev­er arrives on the qui­et lay­er eas­i­ly takes it for the whole city. I have seen that in myself, in the reflex to let the first, reas­sur­ing answer be enough, and in the sen­tence I missed. What "a safe city" means depends on whom you ask, on which lay­er the ques­tion is asked, and on whether the one ask­ing can hear the answer that is not his own.

Sources

[1] Björn Burghard, "Für die Dis­tanz gebaut" (in Ger­man), waycleft.com, sec­tion on Nordic reserve. https://waycleft.com/de/fuer-die-distanz-gebaut/#nordic

[2] Liis Narusk, "We need to talk about harass­ment", Fomo.Observer, 29 April 2026. https://fomo.observer/liis-narusk-we-need-to-talk-about-harassment/

[3] Y Com­bi­na­tor and Cal­lis­to, sur­vey of women founders on sex­u­al coer­cion and mis­con­duct by investors: 125 founders con­tact­ed, 88 respons­es, 19 report­ing inap­pro­pri­ate inci­dents, 15 involv­ing sex­u­al coer­cion or quid-pro-quo. Pub­lished 2018; Narusk's piece mis­dates it to 2025 via a sec­ondary source. https://www.ycombinator.com/blog/survey-of-yc-female-founders-on-sexual-harassment-and-coercion-by-angel-and-vc-investors/

[4] Lau­ra H. Koch, Elis­a­beth S. C. Berg­er, Andreas Kuck­ertz, "Gen­der bias and dis­crim­i­na­tion towards women entre­pre­neurs by ven­ture cap­i­tal­ists - a ran­dom­ized response sur­vey", Ven­ture Cap­i­tal, 2025. Method: the cross­wise mod­el, a sen­si­tive-ques­tion tech­nique. The respon­dent answers the sen­si­tive state­ment togeth­er with an innocu­ous one whose prob­a­bil­i­ty of being true is known, and reports only whether none, both, or exact­ly one of the state­ments applies. No sin­gle answer can be traced to a per­son, while the share with­in the whole group can be esti­mat­ed sta­tis­ti­cal­ly. This guar­an­tees anonymi­ty and low­ers the ten­den­cy toward social­ly desir­able answers. Sam­ple: 361 inter­na­tion­al investors. https://doi.org/10.1080/13691066.2025.2493049

[5] On the term safe­ty work: Liz Kel­ly (2012) and Vera-Gray and Kel­ly (2020). The 37 per­cent / 24 per­cent fig­ure comes from a sur­vey report­ed in 2022 (via The Con­ver­sa­tion, 2025). https://theconversation.com/women-are-three-times-as-likely-as-men-to-feel-unsafe-in-parks-heres-how-we-can-design-them-better-248465

[6] The "Mär­ka. Sekku. Aita." cam­paign by the City of Tallinn and the Eston­ian Social Insur­ance Board (Sot­si­aalkind­lus­tusamet), 2024, with the guide "Sex­u­al Harass­ment-Free Nightlife", mod­elled on Lon­don's Wom­en's Night Safe­ty Char­ter and Bris­tol Nights; sur­vey fig­ures (73 per­cent of women, 32 per­cent of men) ibid. https://news.err.ee/1609267404/tallinn-releases-new-guide-to-create-sexual-harrassment-free-nightlife

[7] Esto­ni­a's Com­mis­sion­er for Gen­der Equal­i­ty and Equal Treat­ment (Võrdõi­gusvolinik), spe­cial report "Racial Dis­crim­i­na­tion in Esto­nia 2024", base­line study by Civit­ta Esto­nia (55 per­cent / 71 per­cent); 104 online respons­es and 16 inter­views. https://www.volinik.ee/en/information-materials/report-racial-discrimination-estonia.html

[8] Inter­na­tion­al Wom­en's Net­work in Esto­nia (IWNE), report on racism and xeno­pho­bia, 2024; a pub­licly dis­trib­uted, anony­mous online sur­vey. https://iwne.ee/wp-content/uploads/2024/11/IWNE__Report_on_Racism_and_Xenophobia_2024.pdf